“In six days God made the earth and oceans, plants and trees, the sun, moon, and stars, animals, and people. On the seventh day, the day we call Sunday, God rested” (italics mine).
What? The seventh day that we call Sunday? Does not the author of this little volume know that the seventh day of the week, the Hebrew Sabbath, is Saturday, not Sunday. Sunday is, of course, the first day of the week on the Jewish calendar. It would appear that Caughey mistakenly takes the day set aside for Christian worship to be the same as the Jewish Sabbath. This, however, is not the case. Christians worship not on the Sabbath but on the first day of the week, the day that God raised Jesus from the dead, which was hardly a day of rest but, rather, the day when God’s great and glorious work of new creation exploded into the old creation inaugurating the overthrow of sin and death. The earliest Christians, who were also Jews, evidently took the resurrection of Jesus Christ to be such a world shaking event that they changed their weekly holy day from Saturday to Sunday. Anyone who takes it upon herself to write an abridged collection of Bible stories for children should know enough Bible to know the difference between Sunday and the day of rest. I won’t be using this one with my family any more.
This might also point to a further and altogether unfortunate cultural reality that many Christians may be ignorant of the fact that they worship not at the end of the week but on the first day of the week. It is no small thing that we begin our weeks worshipping the God who raised Jesus from the dead. The first day should set the tone for all that follow.
NB: Note as well the peculiarly white Noah on the cover. Evidently, the illustrator forgot that Noah was from the Middle East.