Once More, Unbelief and Falling Away: Evidence from Hebrews

Yesterday, I pointed to the role of unbelief in Romans 11 as it relates to a person’s being cut off from the people of God. But that chapter is not the only place the language of unbelief shows up in a discussion of falling away. The book of Hebrews contains an important passage as well, and it’s not the one you might expect. Arguments from Hebrews that believers may fall away are often based on the so-called warning passage in 6:4-6. However, the presence of the language of unbelief in 3:12-19 is relevant as well:
“Take care, brothers, that none of you may have an evil, unbelieving (Gk. apistia) heart that turns away from the living God (3:12)…So we see that they [the Hebrews] were unable to enter [into rest] because of unbelief (Gk. apistia, 3:19).” 
Several features of this text are relevant to the role of unbelief and its relationship to falling away.
  1. As in Romans 11, the unbelief of the Hebrew people is the basis of the exhortation to the Christian community to persevere in faith. This means that multiple New Testament authors saw Israel’s unbelief as analogous to the potential situation in which Christians might fall into unbelief. It may also suggest continuity between the Old Testament people of God and the New Testament people of God, since the new are liable to the same danger as the old.
  2. The passage is directly addressed to the Christian community and presupposes belief in the God revealed in Jesus. The explicit addressees are “brothers”, a common descriptor for members of the visible community of believers in the early Christian movement. In 3:1, the term “brothers” is qualified by the phrase “holy partners in a heavenly calling”, which emphasizes the author’s understanding that they are true believers. The addressees are warned not to turn away from God, which suggests that they are presently oriented toward God in contrast to those who are rebellious.
  3. Turning away from God is directly correlated with an unbelieving heart (apistia). This suggests that the author saw it as a real possibility that believing Christians might return to unbelief and turn from God, thus falling away from membership in the people of God and falling away from participation in the saving work of God; thus jeopardizing their entrance into God’s rest.

5 thoughts on “Once More, Unbelief and Falling Away: Evidence from Hebrews

  1. Also, we should resist the temptation to read the bible metaphorically as much as possible (especially where it isn't being metaphorical). The word ἀδελφός adelphos (brothers or brethren) is literal, and should be taken as such.

    The Greek word ἀδελφός adelphos was never figurative. You can nearly almost always see its used with people of a common ancestor. Hebrews was written to 'Hebrews', and says that the audience shared common ancestors when it says [Heb 1:1] 'spoke to our fathers by the prophets'. Also [Hebrews 3] is very nearly a commentary on [Psalm 95] which is is a Messianic psalm [Psa 95:7b] about Israel in the wilderness (again):

    [Heb 3:2,5] cites [Num 12:7]
    [Heb 3:7-11,15] cites [Ps 95:7-11]
    [Heb 3:17] possibly alludes to [Num 14:35-36]
    [Heb 3:18] alludes to [Ps 95:11]


  2. The Hebrews quote is interesting. It shows the 'new' covenant rules operated as the old covenant rules did.

    Under the old covenant, simply being an Israelite did not mean you were covenantal.

    Consequent for sin (according to many of the covenantal laws in Exodus/Leviticus) was that a person was 'CUT OFF' meaning excluded from the covenant blessings ([Exo 12:15][Exo 30:33][Exo 31:14][Lev 7:20] etc.)

    If one was cut off, one could not participate in the sacrifice, which – though merely an shadow of Christ's atonement – meant that sinning ultimately excluded an individual from atonement.

    The case you're making here, that continuance in sin results in being cut off from the 'new covenant' results in an individual being excluded from atonement, seems a fairly strong position.


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