I’ve recently had the opportunity to be interviewed on a couple of podcasts regarding the outcomes and implications of the United Methodist Church special session of General Conference earlier this year. This post puts all the links in one place.
The first one was came on The Kuyperian Commentary and was hosted by Pastor Uri Brito. You can listen here.
The second interview came in two parts on The Pastor Theologians Podcast hosted by Todd Wilson and Zach Wagner.
I’m grateful to have had these invitations. Feel free to chime in with comments and questions. Thanks for listening.
Dr. Matt O’Reilly is pastor of Hope Hull United Methodist Church near Montgomery, AL, a fellow of the Center for Pastor Theologians, and Adjunct Professor of New Testament and Pastoral Ministry at Wesley Biblical Seminary.
For more from Matt, be sure to subscribe to the Orthodoxy for Everyone YouTube Channel, listen to SermonCast, connect on Facebook, and follow @mporeilly.
When we want to read about the birth of Jesus, we usually turn to Matthew and Luke. After all, that’s where we find angels and shepherds, magi and the manger, Mary and Joseph, and, not least, baby Jesus himself. We don’t usually turn to the Gospel of John. John doesn’t have all the nativity stuff. Nevertheless, the opening chapter of John is telling a Christmas story, because it’s telling the story of the Word of God made flesh in the person of Jesus. It’s the story of the incarnation. And Christmas is about nothing, if it’s not about the incarnation. John is not quite so interested in who was there when Jesus was born. He is more interested in the implications of God taking a body in Christ. And one of the reasons John is interested in what it means for God to take a body in Christ is because John understands that the body of Christ is the bread of life. And John wants to be sure the sheep are fed.
Advent is about Christ’s coming. And his coming is about the promise of his presence with us. But Christ is not present with us in exactly the same way as he was to his first followers. None of us have ever had an experience like that of the disciples, who were granted to look upon and touch the risen Christ. This raises the question: How is Christ present with his Church now? How is he with us in between his first and second comings? The Church’s answer has long been quite simple, even if it remains deeply mysterious. He is present in the bread and the wine.
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There are many words to describe God. One of those words is “generous”. And what an excellent word to describe the big-hearted and overflowing extravagance of God’s grace. We can be exceedingly grateful that God relates to us with a generous grace. But if God treats us with such generous grace, shouldn’t our lives be conduits of that grace to others? Shouldn’t we embody that kind of godly generosity? Doesn’t God desire that his people be generous as he is generous? Because he is generous? And as we grow in godly generosity, aren’t we then growing in grace? And if generosity is about grace, isn’t it also about joy? What if growing in generosity produces joy? And not just any joy. Deep joy.