Gospel precision matters. That’s one reason Paul wrote his letter to the Romans. He needed to clear up some potential misunderstandings of the gospel, because gospel precision produces gospel power. Here’s the logic. If the gospel is “the power of God for salvation” (Romans 1:16), then an imprecise gospel means reduced power. So, this SermonCast digs into the content of a precise gospel that proclaims the lordship of the crucified and risen Jesus Christ as a call to faithful obedience. We also explore the power of the gospel to transform lives and energize world mission. Want to hear more? Just click here to listen.
How would you like to be part of a group of people who were always concerned with your best interests? A group of people who were consistently and genuinely looking out for your well-being? They would be loyal to you. They would encourage you. They would build you up. That would be great. But you’re probably thinking: what a longshot. Because, after all, we meet people all the time who are in it for themselves – only looking out for Number One. Wouldn’t it be nice to be a part of group that was different, a group committed to other-oriented love? Longshot…right? Well, I believe that this kind of community life is a real possibility. And I believe it because that is the vision of community that Paul holds before the Philippian Christians in his letter to them. He tells them to regard one another with the mind of Christ looking not to their own interests but to the interests of others. It turns out that Paul thought the Philippians could actually live into this vision. And he commended Timothy and Epaphroditus as men who embodied this vision of what it looks like to be Christlike in real life. Check out this week’s podcast for more on embodying the mind of Christ consistently…comprehensively…entirely.
One reason I love Philippians is the constant attention Paul gives to applying the gospel to all of life. He really wants to see the light of the grace of God shine into every crack and crevice of the human heart. He wants to see us work out the grace that God has worked in us. One way he does this is by holding up the example of Jesus, the one who did not exploit his divine status but instead emptied himself to become a servant, and a human servant at that! For Paul, the attitude of Jesus demonstrated in his other-oriented self-emptying is the same attitude that should consistently and comprehensively be demonstrated in the lives of believers. We Wesleyan Christians sometimes happily insist that “all can be saved to the uttermost,” and this certainly reflects Paul’s understanding of salvation all the way through Philippians. To update the language a bit, we might also say that Paul believes we can be saved all the way. Click play above to discover how it happens.
The apostle Paul said a lot of remarkable (and often surprising!) things. One thing that I find particularly remarkable is the fact that even in the midst of great suffering he was still able to find joy. This shows up with clarity early in his letter to the Philippians. Paul reports not only that he is in prison for Christ but also that some rival preachers are working to increase his suffering. Wow! Talk about tough times. And yet he still declares that he will rejoice and continue to rejoice. Apparently, Paul’s circumstances didn’t degrade his joy. He still found meaning and purpose in the gospel of Christ during great persecution. What was his secret? Simply this: Paul understood that the gospel worthy life is life worth living. And he wrote to the Philippians because they needed to hear that very message in the midst of their own suffering. Check out this week’s podcast for more about how the gospel makes life worth living even when circumstances present challenges.
Did you know that there are basically two kinds of people in the Church? Those who like to talk about sin and those who don’t. And you’ve probably noticed that those who like to talk about sin typically don’t want to talk about their sin. They would much prefer to talk about yours. Among those who don’t like to talk about sin, there are two more groups: those who don’t like to talk about it and so they don’t and those who don’t like to talk about sin but know it’s necessary. Just as a patient must be willing to have the hard conversation with a physician about the diagnosis before the pursuit of a cure can begin, so human beings must be attentive to the hard reality of our sin if we are to benefit from God’s transforming grace. When we come at it from this angle we discover a trajectory that should characterize all our talk of sin, from diagnosis to cure, from sin to holiness. This same trajectory is seen in Ezekiel 36, in which the prophet declares the various ways that the people of God have profaned God’s name only then to point forward to the coming gracious act of God to sanctify his people. Along the way the Israelites needed to learn what God’s people must always be learning: God’s reputation is our responsibility.
What do you want in a church? It’s a common question with almost limitless answers. Traditional. Contemporary. Liturgical. A church with ministries for children. Ministries for youth. Seeker. Missional. The way we answer reveals a lot about our understanding of the Church. There’s another question that we need to ask, and this one is even more important: What does Jesus want for his Church? This question is important because it shifts the focus from our desires to Jesus’ desires. This question highlights the reality that Jesus is the head of his body, which is the Church, and he calls the shots. In this week’s SermonCast, we dig into Ephesians 4:10-16 in order to explore this all-important question. As we do, we will find that, when it come to his Church, Jesus desires mature disciples. And he’s willing to do whatever it takes to make it happen. Listen here.
It’s a question that many regular churchgoers may never ask. Church, for a lot of us, is the default position. It’s just what you do. Why ask why. However, more and more people are finding the Church unnecessary. And a growing number are looking to places other than the Church to find spiritual fulfillment. Recent years have seen the rise of the “spiritual but not religious,” who find great importance in spirituality but don’t see traditional expressions of the Church as good places for spiritual growth. One poll even found that 33% of Americans think of themselves this way. Spirituality matters, but for the spiritual but not religious it’s not to be found in the Church. In this increasingly post-Christian climate, the Church must be always asking the “why” question. Why Church? Why does it matter? What does the Church have to offer a world that cares less and less? This week’s SermonCast on Ephesians 3:7-13 drills down on these questions as we consider the possibility that Church is not an option. Church is the plan.